IF GOD HAD LEFT ME ALONE...

Sometimes, when I see some of the worst characters
in the street, I feel as if my heart must burst forth in
tears of gratitude that God has never let me act as they
have done! I have thought, "If God had left me alone,
and had not touched me by His grace, what a great sinner
I would have been! I would have run to the utmost lengths
of sin, dived into the very depths of evil. Nor would I have
stopped at any vice or folly, if God had not restrained me!"

I feel that I would have been a very king of sinners, if God
had left me alone. I cannot understand the reason why I
am saved, except upon the ground that God would have it
so. I cannot, if I look ever so earnestly, discover any kind of
reason in myself why I should be a partaker of Divine grace.

Spurgeon

Paul Washer: The True Meaning of the Cross

I encourage you to listen to this message by Mr. Paul Washer. Mr. Washer has a love for Christ and a love for the lost and for the Saints.

Wonder not then that all the true followers of Christ, the saints of every age, have so gloried in the cross of Christ, have imputed such great things to it, have desired nothing so much as to be partakers of it, to live in constant union with it. It is because His sufferings, His death and cross, were the fulness of His victory over all the works of the devil. Not an evil in flesh and blood, not a misery of life, not a chain of death, not a power of hell and darkness, but were all baffled, broken, and overcome by the process of a suffering and dying Christ. Well, therefore, may the cross of Christ be the glory of Christians!
William Law (1686-1761)

HE GAVE HIMSELF FOR US!

"The cross is not primarily a burden (although it is that indeed); it is first of all an instrument of death. Jesus demands of those who follow Him that they must lay their lives on the line; they must be ready to suffer as Jesus suffered. They must be willing to literally lose their lives."

from Spurgeon's sermon, "Christ's Marvelous Giving"

Do you see that dreadful procession going through the streets
of Jerusalem, along the rough pavement of the Via Dolorosa?

Do you see the weeping women as they mourn because of him?
How is it that Jesus is willing to be led a captive up to
the hill of Calvary? Alas! they throw him on the ground!
They drive accursed iron through his hands and feet.
They hoist him into the air! They dash the cross into its
appointed place, and there he hangs, a naked spectacle of
scorn and shame, derided of men, and mourned by angels.

How is it that the Lord of glory, who made all worlds,
and hung out the stars like lamps, should now be
bleeding and dying there?
HE GAVE HIMSELF FOR US!

Can you see the streaming fountains of the four wounds in his
hands and feet? Can you trace his agony as it carves lines upon
his brow and all down his emaciated frame? No you cannot see
the griefs of his soul. No spirit can behold them. They were too
terrible for you to know them. It seemed as though all hell were
emptied into the bosom of the Son of God, and as though all the
miseries of all the ages were made to meet upon him.

Now why is all this but that he gave himself for us till his head
hung down in death, and his arms, in chill, cold death, hung
down by his side, and they buried the lifeless Victor in the tomb.
HE GAVE HIMSELF FOR US!

"Christ died for the ungodly." Romans 5:6

What had You done, O my sweet Savior, and ever-blessed
Redeemer—that You were thus betrayed by Judas, sold to
the Jews, apprehended as a malefactor, and led bound as
a lamb to the slaughter? What evil had You committed,
that You should be thus openly arraigned, falsely accused,
and unjustly condemned? What was Your offence? Whom
did You ever wrong? that You should be thus . . .
woefully scourged with whips,
crowned with thorns,
reviled with words,
buffeted with fists,
beaten with staves?

O Lord, what did You do to deserve to have Your blessed
face spit upon, and covered as it were with shame; to have
Your hands and feet nailed to the cross; to be lifted up on
the cursed tree; to be crucified among thieves, and made
to taste gall and vinegar; and in Your deadly extremity, to
endure such a sea of God's wrath, that made You cry out,
as if You had been forsaken by God Your Father; yes, to
have Your innocent heart pierced with a cruel spear, and
Your precious blood spilt before Your blessed mother's eyes?
Sweet Savior, how much were You tormented to endure all
this—seeing I am so much amazed even to think upon it!

What is the cause, then, O Lord, of this Your cruel
ignominy, passion, and death? I, O Lord—I am the
cause of these Your sorrows!

My sins wrought Your shame;
my iniquities are the occasion of Your injuries;
I have committed the fault—and You are punished for the offence;
I am guilty—and You are arraigned;
I committed the sin—and You suffered the death;
I have done the crime—and You hung on the cross!

Oh, the deepness of God's love!

Oh, the amazing profoundness of heavenly grace!

Oh, the immeasurable measure of divine mercy!

The wicked transgress—and the just is punished;
the guilty set free—and the innocent is arraigned;
the malefactor is acquitted—and the harmless condemned;
what the evil man deserves—the holy God suffers!

What shall I say? Man sins—and God dies!

O Son of God! who can sufficiently . . .
express Your love, or
commend Your pity, or
extol Your praise?

I was proud—and You are humble;
I was disobedient—and You became obedient;
I ate the forbidden fruit—and You hung on the cursed tree;
evil lust drew me to eat the pleasant apple—
and perfect love led You to drink of the bitter cup;
I tasted the sweetness of the fruit—
and You tasted the bitterness of the gall.

O my God, here I see . . .
Your goodness—and my vileness;
Your justice—and my injustice.

And now, O blessed Lord, You have endured all this for
my sake; what shall I render unto You for all Your benefits
bestowed upon me, a sinful soul? What shall I render to
You, for giving Yourself in Your infinite love, to so cruel
a death, to procure my redemption?

--from Grace Gems

BE STILL MY SOUL

Psa 46:10 Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.

If God be our God, He will give us peace in trouble. When there is a storm without, He will make peace within. The world can create trouble in peace, but God can create peace in trouble -- THOMAS WATSON

I remember a friend sharing with my husband and I about a Chinese missionary that was in prision for sharing the word of God. He was put to work in the area of the prison where the waste was deposited and all day long he would sing hymns and this was one of the hymns he loved the most. He found peace in this horrid situation. His soul was at ease because he was thanking the Lord even then.

Instead of complaining at his lot, a contented man is thankful that his condition and circumstances are no worse than they are. Instead of greedily desiring something more than the supply of his present need, he rejoices that God still cares for him. Such an one is "content" with such as he has (Heb. 13:5).

God is most glorified in us when we are most satisfied in him. --JOHN PIPER

If I am a son of God, nothing but God will satisfy my soul; no amount of comfort, no amount of ease, no amount of pleasure,will give me peace or rest. If I had the full cup of all the world's joys held up to me, and could drain it to the dregs, I should still remain thirsty if I had not God....

We are so blessed, to be a child of Gods.

Cristina

AND THE SHOFAR BLEW

My favorite Fiction Author is Francine Rivers. Every one of her books that I have had the time to read has been a great book. She honors God throughout her writing. This week I just finished her book, "And the Shofar Blew" and it was one of my favorites. It was a long story, over 400 pages and it took me a few months to read. As I was waiting for my husband Jim to get out of surgery on Wednesday, I read the last chapter and as I came upon the last few pages I told Jim I better read it at home because I know it will bring tears to my eyes.

In the Old Testament, God called his people to action with the blast of the shofar, a ram's horn. God still calls his people today. In this relevant and timely contemporary novel, dynamic young preacher Paul Hudson is committed to building his church--but at what cost? As Paul's zeal and ambition build, he loses sight of the One who called him. As Paul and those around him struggle to discern what it truly means to live out their faith, they must ultimately choose between their own will or God's plan.

As I read up on the use of a Shofar it was interesting to see in the Mishneh Torah, Laws of Repentance 3:4. that The shofar says, "Wake up from your (moral) sleep. You are asleep. Get up from your slumber. You are in a deep sleep. Search for your behavior. Become the best person you can. Remember God, the One Who created you."

Today, the shofar is used mainly on Rosh Hashanah and Yom Kippur. It is blown in synagogues to mark the end of the fast at Yom Kippur, and blown at four particular occasions in the prayers on Rosh Hashanah. Because of its inherent ties to the Days of Repentance and the inspiration that comes along with hearing its piercing blasts, the shofar is also blown after morning services for the entire month of Elul, the last month of the Jewish civil year and the sixth of the Jewish ecclesiastical year. It is not blown on the last day of month, however, to mark the difference between the voluntary blasts of the month and the mandatory blasts of the holiday. Shofar blasts are also used during penitential rituals such as Yom Kippur Katan and optional prayer services called during times of communal distress. The exact modes of sounding can vary from location to location.

I think sometimes we need a rude awaking in our walk, maybe we need to hear a Shofar once in awhile but I know we have something even better, we have the Holy Spirit to blown the shofar when we are straying a little off the path.

If you like fictions, I do recommend this book..


Cristina

ANOTHER WORD CONCERNING THE DOWN-GRADE

Here is some more words concerning what is going on in the churches....And Spurgeon wrote this in 1887...look what is going on today

O lover of the gospel can conceal from himself the fact that the days are evil. We are willing to make a large discount from our apprehensions on the score of natural timidity, the caution of age, and the weakness produced by pain; but yet our solemn conviction is that things are much worse in many churches than they seem to be, and are rapidly tending downward. Read those newspapers which represent the Broad School of Dissent, and ask yourself, How much farther could they go? What doctrine remains to be abandoned? What other truth to be the object of contempt? A new religion has been initiated, which is no more Christianity than chalk is cheese; and this religion, being destitute of moral honesty, palms itself off as the old faith with slight improvements, and on this plea usurps pulpits which were erected for gospel preaching. The Atonement is scouted, the inspiration of Scripture is derided, the Holy Spirit is degraded into an influence, the punishment of sin is turned into fiction, and the resurrection into a myth, and yet these enemies of our faith expect us to call them brethren, and maintain a confederacy with them!
At the back of doctrinal falsehood comes a natural decline of spiritual life, evidenced by a taste for questionable amusements, and a weariness of devotional meetings. At a certain meeting of ministers and church-officers, one after another doubted the value of prayer-meetings; all confessed that they had a very small attendance, and several acknowledged without the slightest compunction that they had quite given them up. What means this? Are churches in a right condition when they have only one meeting for prayer in a week, and that a mere skeleton? Churches which have prayer-meetings several times on the Lord's-day, and very frequently during the week, yet feel their need of more prayer; but what can be said of those who very seldom practice united supplication? Are there few conversions? Do the congregations dwindle? Who wonders that this is the case when the spirit of prayer has departed?
As for questionable amusements—time was when a Nonconformist minister who was known to attend the play-house would soon have found himself without a church. And justly so; for no man can long possess the confidence, even of the most worldly, who is known to be a haunter of theatres. Yet at the present time it is matter of notoriety that preachers of no mean repute defend the play-house, and do so because they have been seen there. Is it any wonder that church members forget their vows of consecration, and run with the unholy in the ways of frivolity, when they hear that persons are tolerated in the pastorate who do the same? We doubt not that, for writing these lines we shall incur the charge of prudery and bigotry, and this will but prove how low are the tone and spirit of the churches in many places. The fact is, that many would like to unite church and stage, cards and prayer, dancing and sacraments. If we are powerless to stem this torrent, we can at least warn men of its existence, and entreat them to keep out of it. When the old faith is gone, and enthusiasm for the gospel is extinct, it is no wonder that people seek something else in the way of delight. Lacking bread, they feed on ashes; rejecting the way of the Lord, they run greedily in the path of folly.
An eminent minister, who is well versed in the records of Nonconformity, remarked to us the other day that he feared history was about to repeat itself among Dissenters. In days gone by, they aimed at being thought respectable, judicious, moderate, and learned, and, in consequence, they abandoned the Puritanic teaching with which they started, and toned down their doctrines. The spiritual life which had been the impelling cause of their dissent declined almost to death's door, and the very existence of evangelical Nonconformity was threatened. Then came the outburst of living godliness under Whitefield and Wesley, and with it new life for Dissent, and increased influence in every direction.
Alas! many are returning to the poisoned cups which drugged that declining generation, when it surrendered itself to Unitarian lethargy. Too many ministers are toying with the deadly cobra of "another gospel," in the form of "modern thought." As a consequence, their congregations are thinning: the more spiritual of their members join the "Brethren," or some other company of "believers unattached"; while the more wealthy, and show-loving, with some of unquestionable devoutness, go off to the Church of England.
Let us not hide from ourselves the fact that the Episcopal Church is awake, and is full of zeal and force. Dissenting as we do most intensely from her Ritualism, and especially abhorring her establishment by the State, we cannot but perceive that she grows, and grows, among other reasons, because spiritual life is waning among certain Dissenters. Where the gospel is fully and powerfully preached, with the Holy Ghost sent down from heaven, our churches not only hold their own, but win converts; but when that which constitutes their strength is gone—we mean when the gospel is concealed, and the life of prayer is slighted—the whole thing becomes a mere form and fiction. For this thing our heart is sore grieved. Dissent for mere dissent's sake would be the bitter fruit of a wilful mind. Dissent as mere political partisanship is a degradation and travesty of religion. Dissent for truth's sake, carried out by force of the life within, is noble, praiseworthy, and fraught with the highest benefits to the race. Are we to have the genuine living thing, or are we to have that corruption of the best from which the worst is produced? Conformity, or nonconformity, per se is nothing; but a new creature is everything, and the truth upon which alone that new creature can live is worth dying a thousand deaths to conserve. It is not the shell that is so precious, but the kernel which it contains; when the kernel is gone, what is there left that is worth a thought? Our nonconformity is beyond measure precious as a vital spiritual force, but only while it remains such will it justify its own existence.
The case is mournful. Certain ministers are making infidels. Avowed atheists are not a tenth as dangerous as those preachers who scatter doubt and stab at faith. A plain man told us the other day that two ministers had derided him because he thought we should pray for rain. A gracious woman bemoaned in my presence that a precious promise in Isaiah which had comforted her had been declared by her minister to be uninspired. It is a common thing to hear working-men excuse their wickedness by the statement that there is no hell, "the parson says so." But we need not prolong our mention of painful facts. Germany was made unbelieving by her preachers, and England is following in her track. Attendance at places of worship is declining, and reverence for holy things is vanishing; and we solemnly believe this to be largely attributable to the scepticism which has flashed from the pulpit and spread among the people. Possibly the men who uttered the doubt never intended it to go so far; but none the less they have done the ill, and cannot undo it. Their own observation ought to teach them better. Have these advanced thinkers filled their own chapels? Have they, after all, prospered through discarding the old methods? Possibly, in a few cases genius and tact have carried these gentry over the destructive results of their ministry; but in many cases their pretty new theology has scattered their congregations. In meeting-houses holding a thousand, or twelve hundred, or fifteen hundred, places once packed to the ceiling with ardent hearers, how small are the numbers now! We would mention instances, but we forbear. The places which the gospel filled the new nonsense has emptied, and will keep empty.
This fact will have little influence with "the cultured"; for, as a rule, they have cultivated a fine development of conceit. "Yes," said one, whose pews held only here and there a worshipper, "it will always be found that in proportion as the preacher's mind enlarges, his congregation diminishes." These destroyers of our churches appear to be as content with their work as monkeys with their mischief. That which their fathers would have lamented they rejoice in: the alienation of the poor and simple-minded from their ministry they accept as a compliment, and the grief of the spiritually-minded they regard as an evidence of their power. Truly, unless the Lord had kept his own we should long before this have seen our Zion ploughed as a field.
The other day we were asked to mention the name of some person who might be a suitable pastor for a vacant church, and the deacon who wrote said, "Let him be a converted man, and let him be one who believes what he preaches; for there are those around us who give us the idea that they have neither part nor lot in the matter." This remark is more commonly made than we like to remember, and there is, alas! too much need for it. A student from a certain college preached to a congregation we sometimes visit such a sermon that the deacon said to him in the vestry, "Sir, do you believe in the Holy Ghost?" The youth replied, "I suppose I do." To which the deacon answered, "I suppose you do not, or you would not have insulted us with such false doctrine." A little plain-speaking would do a world of good just now. These gentlemen desire to be let alone. They want no noise raised. Of course thieves hate watch-dogs, and love darkness. It is time that somebody should spring his rattle, and call attention to the way in which God is being robbed of his glory, and man of his hope.
It now becomes a serious question how far those who abide by the faith once delivered to the saints should fraternize with those who have turned aside to another gospel. Christian love has its claims, and divisions are to be shunned as grievous evils; but how far are we justified in being in confederacy with those who are departing from the truth? It is a difficult question to answer so as to keep the balance of the duties. For the present it behoves believers to be cautious, lest they lend their support and countenance to the betrayers of the Lord. It is one thing to overleap all boundaries of denominational restriction for the truth's sake: this we hope all godly men will do more and more. It is quite another policy which would urge us to subordinate the maintenance of truth to denominational prosperity and unity. Numbers of easy-minded people wink at error so long as it is committed by a clever man and a good-natured brother, who has so many fine points about him. Let each believer judge for himself; but, for our part, we have put on a few fresh bolts to our door, and we have given orders to keep the chain up; for, under color of begging the friendship of the servant, there are those about who aim at robbing THE MASTER.
We fear it is hopeless ever to form a society which can keep out men base enough to profess one thing and believe another; but it might be possible to make an informal alliance among all who hold the Christianity of their fathers. Little as they might be able to do, they could at least protest, and as far as possible free themselves of that complicity which will be involved in a conspiracy of silence. If for a while the evangelicals are doomed to go down, let them die fighting, and in the full assurance that their gospel will have a resurrection when the inventions of "modern thought" shall be burned up with fire unquenchable

C.S. Spurgeon

DOES GOD LOVE EVERYONE?

This is Robery Morey speaking about a subject some folks do not want to talk about or believe and that is "God is a God of Wrath" and that He does not love everyone in the world. I always hear "God died on the Cross for everyone", No He did not because if He died for everyone, then all would be saved. ....and that is Universalism...

When He shows no anger!

("The Mute Christian Under the Smarting Rod"
or, "The Silent Soul with Sovereign Antidotes"
by Thomas Brooks, 1659, London.)

"The Lord disciplines the one He loves, and
punishes every son whom He receives." Heb. 12:6
There cannot be a greater evidence of God's
hatred and wrath--than His refusing to correct
men for their sinful courses and vanities!

Where God refuses to correct--there God resolves
to destroy! There is no man so near God's axe--so
near the flames--so near hell--as he whom God
will not so much as spend a rod upon!

"Those whom I love I rebuke and discipline."
Revelation 3:19
God is most angry--when He shows no anger!

Who can seriously meditate upon this, and not
be silent under God's most smarting rod?

Cristina