(James Smith "Infant Baptism" 1858)
"But when they believed Philip as he preached the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women." Acts 8:12
"Crispus, the synagogue ruler, and his entire household believed in the Lord; and many of the Corinthians who heard him believed and were baptized." Acts 18:8
"So Philip proceeded to tell him the good news about Jesus, beginning from that Scripture. As they were traveling down the road, they came to some water. The eunuch said, 'Look, there’s water! What would keep me from being baptized?' And Philip said, 'If you believe with all your heart you may.' And he replied, 'I believe that Jesus Christ is the Son of God.' Then he ordered the chariot to stop, and both Philip and the eunuch went down into the water, and he baptized him." Acts 8:35-38
The New Testament order appears to have been as follows:
the Word was preached,
the soul was quickened,
faith was professed,
the believer was baptized,
the baptized were added to the church, and
the church surrounded the Lord's table as one holy, obedient, loving family.
Such was the first church, and such were the first Christians, who continued steadfastly in the apostles doctrine and fellowship, in breaking of bread and in prayer.
But someone may be ready to ask, "What is to become of our children?" May I ask also, What becomes of them now? What does infant baptism do for them? Does it regenerate them? Does it give them a saving interest in Christ? Does it raise them one inch above, or place them one step above the unbaptized? It does not!
Then some may ask, "Why do we baptize them?"
Truly — why do you baptize them?
God has not commanded you.
His Spirit does not sanction you.
His Word does not command you.
Infant baptism has done a world of mischief — but it never did any good. It is doing incalculable mischief at the present time; may the Lord root it up, and root it out, of His church entirely and forever!
"But what are we to do with our children?" Do! bring them up in the nurture and admonition of the Lord. Teach them that by nature they are without Christ, afar off from God, and exposed to everlasting misery! Show them that they form no part of the Church of God, which is composed only of His friends — but they are numbered with His enemies. Inform them of their need of the pardon which the gospel proclaims, of the sanctifying Spirit, and the finished work of Jesus to furnish them with a title of everlasting life. Teach them that they must repent of sin — or perish; that they must personally believe in Jesus — or be forever condemned. Set forth Christ in all His love and loveliness; and by a holy life, by frequent exhortation, by leading them to the house of prayer, and by endeavoring to render Christianity as lovely — strive to bring them to decision and salvation.
I cannot see that infant baptism . . .
gives a parent any assistance,
imparts to the child any blessing,
brings to the Lord any honor,
or does any party the least good!
But, it does appear to me . . .
to throw a stumbling block in the way,
to lead to soul-deception,
and to do much mischief.
Infant baptism is, in my view . . .
a pillar of popery,
the principal basis of corrupt religious establishments,
and one of Satan's strongest holds.
Infant baptism . . .
divides the Lord's people,
unites the world and the church together,
and leads thousands into mischief and misery!
It is to me truly astonishing, that a practice . . .
so destitute of all Scriptural authority,
so totally and entirely useless,
so opposed to the nature of the present Gospel dispensation
— should be practiced, approved, and defended by so many!
Tuesday, February 14, 2012
Sunday, February 05, 2012
BAPTISMAL REGENERATION Does 1 Peter 3:21 teach that baptism is necessary for salvation?
As with any single verse or passage, we discern what it teaches by first filtering it through what we know the Bible teaches on the subject at hand. In the case of baptism and salvation, the Bible is clear that salvation is by grace through faith in Jesus Christ, not by works of any kind, including baptism (Ephesians 2:8-9). So, any interpretation which comes to the conclusion that baptism, or any other act, is necessary for salvation, is a faulty interpretation. For more information, please visit our webpage on "Is salvation by faith alone, or by faith plus works?"
Those who believe that baptism is required for salvation are quick to use 1 Peter 3:21 as a “proof text,” because it states “baptism now saves you.” Was Peter really saying that the act of being baptized is what saves us? If he were, he would be contradicting many other passages of Scripture that clearly show people being saved (as evidenced by their receiving the Holy Spirit) prior to being baptized or without being baptized at all (like the thief on the cross in Luke 23:39-43). A good example of someone who was saved before being baptized is Cornelius and his household in Acts 10. We know that they were saved before being baptized because they had received the Holy Spirit, which is the evidence of salvation (Romans 8:9; Ephesians 1:13; 1 John 3:24). The evidence of their salvation was the reason Peter allowed them to be baptized. Countless passages of Scripture clearly teach that salvation comes when one believes in the gospel, at which time he or she is sealed “in Christ with the Holy Spirit of promise” (Ephesians 1:13).
Thankfully, though, we don’t have to guess at what Peter means in this verse because he clarifies that for us with the phrase “not the removal of dirt from the flesh, but an appeal to God for a good conscience.” While Peter is connecting baptism with salvation, it is not the act of being baptized that he is referring to (not the removal of dirt from the flesh). Being immersed in water does nothing but wash away dirt. What Peter is referring to is what baptism represents, which is what saves us (an appeal to God for a good conscience through the resurrection of Jesus Christ). In other words, Peter is simply connecting baptism with belief. It is not the getting-wet part that saves but is the “appeal to God for a clean conscience” which is signified by baptism, that saves us. The appeal to God always comes first. First belief and repentance, then we are baptized to publicly identify ourselves with Christ.
An excellent explanation of this passage is given by Dr. Kenneth Wuest, author of Word Studies in the Greek New Testament. “Water baptism is clearly in the apostle's mind, not the baptism by the Holy Spirit, for he speaks of the waters of the flood as saving the inmates of the ark, and in this verse, of baptism saving believers. But he says that it saves them only as a counterpart. That is, water baptism is the counterpart of the reality, salvation. It can only save as a counterpart, not actually. The Old Testament sacrifices were counterparts of the reality, the Lord Jesus. They did not actually save the believer, only in type. It is not argued here that these sacrifices are analogous to Christian water baptism. The author is merely using them as an illustration of the use of the word 'counterpart.'
"So water baptism only saves the believer in type. The Old Testament Jew was saved before he brought the offering. That offering was only his outward testimony that he was placing faith in the Lamb of God of whom these sacrifices were a type....Water baptism is the outward testimony of the believer's inward faith. The person is saved the moment he places his faith in the Lord Jesus. Water baptism is the visible testimony to his faith and the salvation he was given in answer to that faith. Peter is careful to inform his readers that he is not teaching baptismal regeneration, namely, that a person who submits to baptism is thereby regenerated, for he says, 'not the putting away of the filth of the flesh.' Baptism, Peter explains, does not wash away the filth of the flesh, either in a literal sense as a bath for the body, nor in a metaphorical sense as a cleansing for the soul. No ceremonies really affect the conscience. But he defines what he means by salvation, in the words 'the answer of a good conscience toward God," and he explains how this is accomplished, namely, 'by the resurrection of Jesus Christ,' in that the believing sinner is identified with Him in that resurrection.”
Part of the confusion on this passage comes from the fact that in many ways the purpose of baptism as a public declaration of one’s faith in Christ and identification with Him has been replaced by “making a decision for Christ” or “praying a sinner’s prayer.” Baptism has been relegated to something that is done later. Yet to Peter or any of the first-century Christians, the idea that a person would confess Christ as his Savior and not be baptized as soon as possible would have been unheard of. Therefore, it is not surprising that Peter would see baptism as almost synonymous with salvation. Yet Peter makes it clear in this verse that it is not the ritual itself that saves, but the fact that we are united with Christ in His resurrection through faith, “the pledge of a good conscience toward God through the resurrection of Jesus Christ” (1 Peter 3:21).
Therefore, the baptism that Peter says saves us is the one that is preceded by faith in the propitiatory sacrifice of Christ that justifies the unrighteous sinner (Romans 3:25-26; 4:5). Baptism is the outward sign of what God has done “by the washing of regeneration and renewing by the Holy Spirit” (Titus 3:5).
Those who believe that baptism is required for salvation are quick to use 1 Peter 3:21 as a “proof text,” because it states “baptism now saves you.” Was Peter really saying that the act of being baptized is what saves us? If he were, he would be contradicting many other passages of Scripture that clearly show people being saved (as evidenced by their receiving the Holy Spirit) prior to being baptized or without being baptized at all (like the thief on the cross in Luke 23:39-43). A good example of someone who was saved before being baptized is Cornelius and his household in Acts 10. We know that they were saved before being baptized because they had received the Holy Spirit, which is the evidence of salvation (Romans 8:9; Ephesians 1:13; 1 John 3:24). The evidence of their salvation was the reason Peter allowed them to be baptized. Countless passages of Scripture clearly teach that salvation comes when one believes in the gospel, at which time he or she is sealed “in Christ with the Holy Spirit of promise” (Ephesians 1:13).
Thankfully, though, we don’t have to guess at what Peter means in this verse because he clarifies that for us with the phrase “not the removal of dirt from the flesh, but an appeal to God for a good conscience.” While Peter is connecting baptism with salvation, it is not the act of being baptized that he is referring to (not the removal of dirt from the flesh). Being immersed in water does nothing but wash away dirt. What Peter is referring to is what baptism represents, which is what saves us (an appeal to God for a good conscience through the resurrection of Jesus Christ). In other words, Peter is simply connecting baptism with belief. It is not the getting-wet part that saves but is the “appeal to God for a clean conscience” which is signified by baptism, that saves us. The appeal to God always comes first. First belief and repentance, then we are baptized to publicly identify ourselves with Christ.
An excellent explanation of this passage is given by Dr. Kenneth Wuest, author of Word Studies in the Greek New Testament. “Water baptism is clearly in the apostle's mind, not the baptism by the Holy Spirit, for he speaks of the waters of the flood as saving the inmates of the ark, and in this verse, of baptism saving believers. But he says that it saves them only as a counterpart. That is, water baptism is the counterpart of the reality, salvation. It can only save as a counterpart, not actually. The Old Testament sacrifices were counterparts of the reality, the Lord Jesus. They did not actually save the believer, only in type. It is not argued here that these sacrifices are analogous to Christian water baptism. The author is merely using them as an illustration of the use of the word 'counterpart.'
"So water baptism only saves the believer in type. The Old Testament Jew was saved before he brought the offering. That offering was only his outward testimony that he was placing faith in the Lamb of God of whom these sacrifices were a type....Water baptism is the outward testimony of the believer's inward faith. The person is saved the moment he places his faith in the Lord Jesus. Water baptism is the visible testimony to his faith and the salvation he was given in answer to that faith. Peter is careful to inform his readers that he is not teaching baptismal regeneration, namely, that a person who submits to baptism is thereby regenerated, for he says, 'not the putting away of the filth of the flesh.' Baptism, Peter explains, does not wash away the filth of the flesh, either in a literal sense as a bath for the body, nor in a metaphorical sense as a cleansing for the soul. No ceremonies really affect the conscience. But he defines what he means by salvation, in the words 'the answer of a good conscience toward God," and he explains how this is accomplished, namely, 'by the resurrection of Jesus Christ,' in that the believing sinner is identified with Him in that resurrection.”
Part of the confusion on this passage comes from the fact that in many ways the purpose of baptism as a public declaration of one’s faith in Christ and identification with Him has been replaced by “making a decision for Christ” or “praying a sinner’s prayer.” Baptism has been relegated to something that is done later. Yet to Peter or any of the first-century Christians, the idea that a person would confess Christ as his Savior and not be baptized as soon as possible would have been unheard of. Therefore, it is not surprising that Peter would see baptism as almost synonymous with salvation. Yet Peter makes it clear in this verse that it is not the ritual itself that saves, but the fact that we are united with Christ in His resurrection through faith, “the pledge of a good conscience toward God through the resurrection of Jesus Christ” (1 Peter 3:21).
Therefore, the baptism that Peter says saves us is the one that is preceded by faith in the propitiatory sacrifice of Christ that justifies the unrighteous sinner (Romans 3:25-26; 4:5). Baptism is the outward sign of what God has done “by the washing of regeneration and renewing by the Holy Spirit” (Titus 3:5).
Sunday, January 29, 2012
IT IS I!
(Octavius Winslow)
"Take courage! It is I! Do not be afraid." Mark 6:50
Listen, then, to the voice of Jesus in the storm!
It is I who raised the tempest in your soul — and will control it.
It is I who sent your affliction — and will be with you in it.
It is I who kindled the furnace — and will watch the flames, and bring you through it.
It is I who formed your burden, who carved your cross — and who will strengthen you to bear it.
It is I who mixed your cup of grief — and will enable you to drink it with meek submission to your Father's will.
It is I who took from you worldly substance, who bereft you of your child, of the wife of your bosom, of the husband of your youth — and will be infinitely better to you than husband, wife, or child.
It is I who has done it ALL!
I make the clouds My chariot, and clothe Myself with the tempest as with a garment. The night hour is My time of coming, and the dark, surging waves are the pavement upon which I walk. Take courage! It is I! Do not be afraid.
It is I — your Friend, your Brother, your Savior! I am causing all the circumstances of your life to work together for your good.
It is I who permitted . . .
the enemy to assail you,
the slander to blast you,
the unkindness to wound you,
the need to press you!
Your affliction did not spring out of the ground, but came down from above — a heaven-sent blessing disguised as an angel of light, clad in a robe of ebony.
I have sent all in love!
This sickness is not unto death — but for the glory of God.
This bereavement shall not always bow you to the earth, nor drape in changeless gloom your life. It is I who ordered, arranged, and controlled it all!
In every stormy wind,
in every darksome night,
in every lonesome hour,
in every rising fear,
— the voice of Jesus shall be heard, saying, "Take courage! It is I! Do not be afraid."
"Take courage! It is I! Do not be afraid." Mark 6:50
Listen, then, to the voice of Jesus in the storm!
It is I who raised the tempest in your soul — and will control it.
It is I who sent your affliction — and will be with you in it.
It is I who kindled the furnace — and will watch the flames, and bring you through it.
It is I who formed your burden, who carved your cross — and who will strengthen you to bear it.
It is I who mixed your cup of grief — and will enable you to drink it with meek submission to your Father's will.
It is I who took from you worldly substance, who bereft you of your child, of the wife of your bosom, of the husband of your youth — and will be infinitely better to you than husband, wife, or child.
It is I who has done it ALL!
I make the clouds My chariot, and clothe Myself with the tempest as with a garment. The night hour is My time of coming, and the dark, surging waves are the pavement upon which I walk. Take courage! It is I! Do not be afraid.
It is I — your Friend, your Brother, your Savior! I am causing all the circumstances of your life to work together for your good.
It is I who permitted . . .
the enemy to assail you,
the slander to blast you,
the unkindness to wound you,
the need to press you!
Your affliction did not spring out of the ground, but came down from above — a heaven-sent blessing disguised as an angel of light, clad in a robe of ebony.
I have sent all in love!
This sickness is not unto death — but for the glory of God.
This bereavement shall not always bow you to the earth, nor drape in changeless gloom your life. It is I who ordered, arranged, and controlled it all!
In every stormy wind,
in every darksome night,
in every lonesome hour,
in every rising fear,
— the voice of Jesus shall be heard, saying, "Take courage! It is I! Do not be afraid."
Friday, January 27, 2012
THE FIGHT
(Letters of John Newton)
September 1764
My dear Madam,
I understand something of your warfare. Paul describes his own case in few words, "Conflicts on the outside, fears on the inside." Does not this comprehend all you would say? And how are you to know experimentally, either your own weakness—or the power, wisdom and grace of God, seasonably and sufficiently afforded—but by frequent and various trials? How are the graces of patience, resignation, meekness and faith, to be discovered and increased—but by the exercise of trials?
The Lord has chosen, called, and armed us for the fight! Shall we wish to be excused from the battle? Shall we not rather rejoice that we have the honor to appear in such a cause, under such a Captain, such a banner and in such a company?
God has graciously provided:
a complete suit of armor,
formidable weapons,
precious balm to heal us—if we receive a wound, and
precious cordials to revive us—when we are in danger of fainting!
Further, we are assured of the victory beforehand! O what a crown of glory is prepared for every conqueror, which Jesus, the righteous Judge, the gracious Savior—shall place upon every faithful head with His own hand!
So let us not be weary and faint, for in due season we shall reap! The time is short! In a little while, the struggle of indwelling sin, and all the conflicts surrounding us, shall be known no more! "Be faithful, even to the point of death—and I will give you the crown of life!" Revelation 2:10
September 1764
My dear Madam,
I understand something of your warfare. Paul describes his own case in few words, "Conflicts on the outside, fears on the inside." Does not this comprehend all you would say? And how are you to know experimentally, either your own weakness—or the power, wisdom and grace of God, seasonably and sufficiently afforded—but by frequent and various trials? How are the graces of patience, resignation, meekness and faith, to be discovered and increased—but by the exercise of trials?
The Lord has chosen, called, and armed us for the fight! Shall we wish to be excused from the battle? Shall we not rather rejoice that we have the honor to appear in such a cause, under such a Captain, such a banner and in such a company?
God has graciously provided:
a complete suit of armor,
formidable weapons,
precious balm to heal us—if we receive a wound, and
precious cordials to revive us—when we are in danger of fainting!
Further, we are assured of the victory beforehand! O what a crown of glory is prepared for every conqueror, which Jesus, the righteous Judge, the gracious Savior—shall place upon every faithful head with His own hand!
So let us not be weary and faint, for in due season we shall reap! The time is short! In a little while, the struggle of indwelling sin, and all the conflicts surrounding us, shall be known no more! "Be faithful, even to the point of death—and I will give you the crown of life!" Revelation 2:10
Monday, October 10, 2011
PRIDE
Pride makes us artificial and humility makes us real. Thomas Merton
A truly humble man is sensible of his natural distance from God; of his dependence on Him; of the insufficiency of his own power and wisdom; and that it is by God's power that he is upheld and provided for, and that he needs God's wisdom to lead and guide him, and His might to enable him to do what he ought to do for Him.
—Jonathan Edwards
Friday, May 20, 2011
Monday, May 09, 2011
HOW CAN YOU FIGHT ELECTION?
Election IS THROUGHOUT SCRIPTURE
Of Christ, as Messiah. Isaiah 42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
1 Peter 2:6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
Of good angels. 1 Timothy 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
Of Israel.
Deuteronomy 7:6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
Isaiah 45:5 I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
Of ministers.
Luke 6:13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
Acts 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Of churches.
1 Peter 5:13 The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
OF SAINTS, IS
Of God.
1 Thessalonians 1:4 Knowing, brethren beloved, your election of God.
Titus 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;
By Christ.
John 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
In Christ.
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Personal.
Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.
John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
Acts 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
2 John 1:13 The children of thy elect sister greet thee. Amen.
According to the purpose of God.
Romans 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
According to the foreknowledge of God.
Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
Eternal.
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Sovereign.
Romans 9:15-16 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
1 Corinthians 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Irrespective of merit.
Romans 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Of grace. Romans 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Recorded in heaven.
Luke 10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
For the glory of God.
Ephesians 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Through faith.
2 Thessalonians 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
Through sanctification of the Spirit.
1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
To adoption.
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
To salvation.
2 Thessalonians 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
To conformity with Christ.
Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
To good works.
Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
To spiritual warfare.
2 Timothy 2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
To eternal glory.
Romans 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
ENSURES TO SAINTS
Effectual calling.
Romans 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Divine teaching.
John 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Belief in Christ.
Acts 13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
Acceptance with God.
Romans 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Protection.
Mark 13:20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
Vindication of their wrongs.
Luke 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
Working of all things for good.
Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Blessedness.
Psalms 33:12 Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
Psalms 65:4 Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
The inheritance.
Isaiah 65:9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
1 Peter 1:4-5 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
Should lead to cultivation of graces.
Colossians 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Should be evidenced by diligence.
2 Peter 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
Saints may have assurance of.
1 Thessalonians 1:4 Knowing, brethren beloved, your election of God.
Exemplified. Isaac,
Genesis 21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
Abram,
Nehemiah 9:7 Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
Zerubbabel,
Haggai 2:23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.
Apostles,
John 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
Jacob, Romans 9:12-13 It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Rufus,
Romans 16:13 Salute Rufus chosen in the Lord, and his mother and mine.
Paul,
Galatians 1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace
Of Christ, as Messiah. Isaiah 42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
1 Peter 2:6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
Of good angels. 1 Timothy 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
Of Israel.
Deuteronomy 7:6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
Isaiah 45:5 I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
Of ministers.
Luke 6:13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
Acts 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Of churches.
1 Peter 5:13 The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
OF SAINTS, IS
Of God.
1 Thessalonians 1:4 Knowing, brethren beloved, your election of God.
Titus 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;
By Christ.
John 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
In Christ.
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Personal.
Matthew 20:16 So the last shall be first, and the first last: for many be called, but few chosen.
John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
Acts 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
2 John 1:13 The children of thy elect sister greet thee. Amen.
According to the purpose of God.
Romans 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
According to the foreknowledge of God.
Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
Eternal.
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Sovereign.
Romans 9:15-16 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
1 Corinthians 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Irrespective of merit.
Romans 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Of grace. Romans 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Recorded in heaven.
Luke 10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
For the glory of God.
Ephesians 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Through faith.
2 Thessalonians 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
Through sanctification of the Spirit.
1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
To adoption.
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
To salvation.
2 Thessalonians 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
To conformity with Christ.
Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
To good works.
Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
To spiritual warfare.
2 Timothy 2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
To eternal glory.
Romans 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
ENSURES TO SAINTS
Effectual calling.
Romans 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Divine teaching.
John 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Belief in Christ.
Acts 13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
Acceptance with God.
Romans 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Protection.
Mark 13:20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
Vindication of their wrongs.
Luke 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
Working of all things for good.
Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Blessedness.
Psalms 33:12 Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
Psalms 65:4 Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
The inheritance.
Isaiah 65:9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
1 Peter 1:4-5 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
Should lead to cultivation of graces.
Colossians 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Should be evidenced by diligence.
2 Peter 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
Saints may have assurance of.
1 Thessalonians 1:4 Knowing, brethren beloved, your election of God.
Exemplified. Isaac,
Genesis 21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
Abram,
Nehemiah 9:7 Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
Zerubbabel,
Haggai 2:23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.
Apostles,
John 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
Jacob, Romans 9:12-13 It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
Rufus,
Romans 16:13 Salute Rufus chosen in the Lord, and his mother and mine.
Paul,
Galatians 1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace
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